Thursday, May 16, 2013

May we live in interesting times


I can’t remember who said the statement above, but it definitely seems to be relevant today.  As we look around the world we live in a few observations can be made.  One, the world at large is beset by many problems.  As people look into these problems, they are finding that most of these problems are related.  Two, many of our problems don’t seem to fit into old frameworks.  Old theories don’t seem to explain things.  The maps that guide us into the future seem to be distorted.
The anthropologist A.F.C. Wallace calls these internal maps "the mazeways."  We look around and see old familiar forms falling apart.  One just has to glance at the daily paper to read about the problems.  War, crime, inflation, pollution, unemployment, the list goes on and on.  What is troubling about all these phenomena is that the old, tried and true solutions do not work anymore.  It seems as if old solutions make our problems worse.  In other words, as Korzybski said, "the map is not the territory."  Our internal maps instruct us to act a certain way.  In the past this "way" might have been appropriate, but reality is always changing.  The old ways of thought are good for a time, but as time moves on we may find ourselves rigid, static, and fearful.  Eventually, the evidence becomes overwhelming.  Change is imminent
This is a recurring cycle in history.  A society starts off with new ideas.  These ideas become the vision for the majority of the people. There is a common consensus that all will work out.   The future always looks brighter.  As time moves along though, certain anomalies keep popping up.  People begin fragmenting into different parties.  The synergy so necessary for a healthy society, starts to loosen.  Everyone  perceives their needs to be different from everyone else.  This leads to many breakdowns.  In government, powerful special interest groups become the norm.   The future looks increasingly darker.
In his book The Image of the Future, Fred Polak, a Dutch futurist, wrote that our images of the future play a crucial part in what shapes our society tales.  In healthy societies, the images were positive.  When there were weak images, the culture was decaying.  He ended by saying, ‘bold visionary thinking is in itself the prerequisite for effective change."
With a positive vision of the future, crisis opens the door to understanding.  Problems become opportunities to which we can open to new ways of seeing, to visualize new maps, maps that fit the new territory.  This new territory is much different in many ways.  It will take cooperation in all spheres of life.  In this way humans will be able to work together to solve our many problems.
The above essay is a brief description of the context we are in.  It is a ever-changing world.  We are at a crossroads.  We need a restructuring of the way we tend to view the world.  Humankind is going to have to let go many of its past assumptions.  Failure to change these basic assumptions can only lead to more problems.

Friday, May 10, 2013

Two Paths

I quote the book Stone Age Economics:
"For there are two possible courses to affluence.  Wants may be "easily satisfied" either by producing much or desiring little.  The familiar conception, the Galbraithean way, makes assumptions peculiarly appropriate to market economies: that man's wants are great, not to say infinite, whereas his means are limited, although improvable: thus, the gap between  means and ends can be narrowed by industrial productivity, at least to the point that "urgent goods" become plentiful.  But there is a Zen road to affluence, departing from premises somewhat different from our own: that human material wants are finite and few, and technical means unchanging but on the whole adequate.  Adopting the Zen strategy, a people can enjoy an unparalleled material plenty--with a low standard of living."
I feel it is the Zen road that is the wise and sane path.  E.F. Schumacher came to the same conclusion in his book Small Is Beautiful as he says, "The cultivation and expansion of needs is the antithesis of wisdom....it is also the antithesis of freedom and peace...Only by a reduction of needs can one promote a genuine reduction in those tensions which are the ultimate causes of strife and war."   Spiritual teachers throughout the ages have said the same idea.  The Buddha's First Noble Truth is that humans suffer.  Duhkha is the word for the suffering that comes from asking of life what it cannot give.  
By pushing the idea of growth, growth, growth and more, more, more, we institutionalize discontent and have created a system that destroys the ecology in which all life depends.   It is time for alternative visions.